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 About Mtunzini

A bit of Mtunzini history

The white Zulu

It’s the year 1856. You are made diplomatic adviser to the Zulu - prince Cetswayo, and Chief of your own piece of land in Zululand.
How to fit in and how to be respected by the other Induna’s? With a name like John Dunn you simply marry 48 women from tribes all over Zululand to insure there will be peace.

Being Scottish, born in 1833 in Durban (then know as Port Natal), together with the other colonists, he took in bandits from Shaka’s Mfecane wars. Therefore he became a custom to the language and habits of the Zulu people.
“Dunn was a great man and strategist” said Albert van Jaarsveld, history lecturer at the University of Zululand and resident of Mtunzini. “He could be called the father of our district.”

While in the army in the Eshowe district Albert decided that he would like to reside in this town on the KwaZulu-Natal coast. Three months later a vacant post was available at the University of Zululand and he immediately applied.

 
  Some of his colleges also reside in Mtunzini, and there are quite an amount of people commuting from there to Richards Bay and Empangeni. Under the population of 611 taxpayers there are a few retired people as well.
“People prefer living in Mtunzini, and commuting back and forth. Everything is close at hand. The greatest winter weather in the country and your quality of life could not be found in the city. Our nature reserve is the greatest thing regarding Mtunzini; it stretches all the way to the coastline!” Albert said.
Thanks to Umlalazi-reserve at Mtunzini, the coastline is not filled up with flats. The beautiful vegetation with the little town, guards over this reserve.

In the Indaba- or Inkwazi-camping sites (with 45 stands) you will be camping under the same melkhoutboom, John Dunn used for weddings and court sittings. This tree is called “Umthunzi” in the Zulu language, taken from the Zulu word “emthunzini”, meaning “in the shadow of the melkhoutboom” giving Mtunzini its name.


Setting up camp and cooking, makes you wonder if you should have married 50 women, but if like in Dunn’s case, you had 117 children, they would have scared away all the monkeys, red duiker, and birds, living here.
Not only the Nature Reserve is managed as a reserve, the whole of Mtunzini area is know as a sanctuary, the residents are proud to manage and reserve the Mtunzini area as a sanctuary.
“Mtunzini is the first town to be claimed as a sanctuary, in the country.” Barbara Chedzey, chairperson of the Mtunzini sanctuary said. “Some people do not realise what it takes for the local residents to be involved, to prevent the infestation of alien plants in the Mtunzini area, and attract wild life and birds to the area. They think it is a wonderful place and do not realise why”
Ironically there is two species planted that attacks people to Mtunzini, the “raffia palm”-plantation next to the railway line, and at the Umlalazi river where there is lots of wild fig trees. (They where planted especially for more stability during the flood season.)
 
  The raffia palm trees were planted by C.C. Foxon, the previous Magistrate of town, for the Pretoria State Prison, so that the prisoners could make brooms from the leaves.

In 1942 these gigantic raffia palms were proclaimed as a national heritage. Walking through the pathways you will seen the 18m long leaves (the longest in the flora species), Stretching my neck and inspecting each and every leave that moves, looking for the rear Palm nut vulture with the spectacular red eyes, you will only find here and in the Kosi Bay area. Needing help I asked Sibusiso Magagula, the Zululand Bird watching route guide of the year 2003, to meet me at the gate of the nature reserve, the next morning. “I started seriously bird watching in 2000, after another guide and myself went to Wakkerstroom for training.” Sbu was saying. “It was not that hard to do, growing up in the veld watching the cattle, I had plenty of time to study the birds of the area, all I needed was to learn what the correct English name was.” With in the next ten minutes I was watching the rear and beautiful Vulture through my binoculars. “You are not likely to see the vulture in the plantation, for they normally sit at the top of the palms, where the fruits are.” Sbu was explaining. We where looking for the Mangrove Kingfisher, one of the other scarce species at Mtunzini but he was no where to be seen. I got to see a colony of crab’s with there red claws sticking out of the mud, on the way back to the parking area next to the river I saw a “spotted ground thrush”. For someone that just started with a bird watching list, I am on 19, thanks to Sbu. Sbu, grew up in Amatikulu, about 20 km from Mtunzini, where there is also a nature reserve, combined with Umlalazi it forms the Siyayi-coastal reserve. To get to Amatikulu reserve the roads are well marked, but if you try to go to the other sceneries you might need more help.

In my search for the Ongoye-forest, the last of the Plato forests, protected since 1904, I past the forest completely. Thanks to a security guard at the University of Zululand, I found the hand painted sign board “Ongoye Forest”.


Then I went to look for the graveside of John Dunn, on the road to Mtunzini to Gingindlovu, I could seen a church. There I found sister Priscilla Dlamini of the Catholic Church Emoyeni, John Dunn’s grave is not there. The church is used for an orphanage for the 1500 aids orphans and 600 house holds with there children and Priscilla takes care of them all.


Across the road I finally find the grave of John Dunn. There is still a dispute amongst the squatters and the great, great granddaughter of John Dunn, regarding the wrights to the land.
Little did he know in 1856, that the mixture of rich Scottish blood with that of the Zulu would cause this much conflict.

 
 
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